Psalms 42:3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? BOOK II(Psalms 42-72)Longing for God and His Help in DistressTo the leader. * I. 3 c My tears have been my food day and night, While they continually say to me, d "Where is your God?" My tears have been my meat day and night That is, he could not eat for sorrow, like Hannah, 1Sa 1:7,8; or while he was eating tears fell in plenty, and they were as common, day and night, as his food, and mixed with it F6; see ( Psalms 80:5) ; while they continually say unto me, his enemies the Philistines, where [is] thy God? - See Psalm 3:2; Psalm 22:8. He is a hostage so that he cannot go to the *temple and see God. Psalms 80:5 ) 3. Psalm 123 is the fourth psalm in the collection of psalms held together by the common designation âof Ascentsâ in their titles (Psalms 120-134). Psalm 17 8 Meaning; Psalm 18 Commentary; Psalm 20 Meaning; Psalm 21 Meaning; Psalm 22 Summary, Meaning; Psalm 23 Commentary. It is a poem of faith for those cold nights when one doesnât feel the flames of faith flickering too warmly in oneâs soul. Why this gnawing and almost desponding grief? Alex. * b. When shall I come and behold . Search Bible Dictionaries Psalm 43 Series Contributed by John Lowe on Nov 19, 2020 | 198 views. theirs were to be seen and pointed at, as the host of heaven, the sun, moon, and stars, and idols of gold, silver, brass, wood, and stone; wherefore they ask, where was his? sun, moon, and stars, and idols of gold, silver, brass, wood, and Proud member For the words ישׁועות פניו, though in themselves a good enough sense (vid., e.g., Psalm 44:4, Isaiah 64:9), produce no proper closing cadence, and are not sufficient to form a line of a verse. 121, 4), denotes those in reference to whom, or connection with whom, this moving onwards took place, so that consequently אדּדּם includes within itself, together with the subjective notion, the transitive notion of אדדּם, for the singer of the Psalm is a Levite; as an example in support of this אדּדּם, vid., 2 Chronicles 20:27., cf. Metamorph. The Hithpa. da‛, דב, דף) expresses manifold shades of onward motion in lighter or heavier thrusts or jerks. (Note: Even an old Hebrew MS directs attention to the erroneousness of the Soph pasuk here; vid., Pinsker, Einleitung, S. 133 l.), My tears have been my meat day and night, while they continually say unto me, Where, Cura dolorque animi lacrimÃ¦que alimenta fuere.â. Let us put all our hope in the Help of His Presence. He trusted in God. This psalm is a song for those moments when one doesnât feel like singing. invisible; he is in the heavens, and does what he pleases, ( It is a psalm for those times when one feels separate from God. Cross References Psalms 80:5 You have fed them with the bread of tears, And given them tears to drink in great measure. Thatâs why most versions donât translate it. and professed, and he was his servant, surely he would never have Salt meats, but healthful to the soul. Nothing is more grievous to a gracious soul, than what is intended to shake its confidence in the Lord. While it is constantly said to me; that is, by mine enemies. tauntingly, and by way of reproach, ask where he was. Psalms 42:2 My soul thirsteth for God, for the living God: when shall I come and appear before God? When a man comes to tears, constant tears, plenteous tears, tears that fill his cup and trencher, he is in earnest indeed. Although it is, however, a custom with the psalmists and prophets not to express such refrainlike thoughts in exactly the same form and words (cf. California - Do Not Sell My Personal Information. p. 180), inasmuch as he suffers it to melt entirely away in pain (Job 30:16). of Hereunto David might allude. So when applied to psalms, it may mean a song that instructs, or a song that is wisely crafted. We donât know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. In addition, both Psalms follow the same format and theme. ; while they continually say unto me, To get what Psalm 42:5 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context and â¦ Who is â¦ Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things, (Philippians 4:8). The meaning is, that in the dark night of sorrow and trouble he would not cease to call on God. A gracious soul can take little satisfaction in God's courts, if it do not meet with God himself there. What does this verse really mean? Scripture: Psalms 43:5, Psalms 42:3. All rights reserved. Salem Media Group. 3 My tears have been my food . The Situation: Separation from God. "My soul thirsteth for God, for the living God: when shall I come and appear before God?" This psalm is titled To the Chief Musician. Psalm 42 is a lament psalm written by men who formerly were able to freely worship God with the Lordâs people. theirs were to be seen and pointed at, as the host of heaven, the common, day and night, as his food, and mixed with it F6; see ( It gives an example of a Syrian raid (e.g., 2 Kgs. Contributed by Jay Yousling on Sep 3, 2020 based on 2 ratings | 1,100 views. 4 My tears have been my bread day and night, c. as they ask me every day, âWhere is your God?â d He did not really see God, he only saw the place where he believed that God lived. His body is not *thirsty, but his *soul inside him is *thirsty. We are going to examine this psalm as if it was written by godly King Hezekiah, although it could have been written by any of Israelâs godly kings. where [is] thy God? But something has changed. Such is the text handed down to us. But he is now forsaken, as if he had no God; and God is treating him as if he were none of his; as if he had no love for him, and no concern about his welfare.". As the big tears stand in the stag's eyes in her distress, so did the salt drops glitter in â¦ Psalm 42:1(NASB) Verse Thoughts A depth of urgency and deep pathos is captured in these verses as the metaphor of a weary hind, parched from the blistering heat of the day, is exhausted from the pounding pursuit of howling hounds, who are relentlessly hot on her trail and baying for her blood. The rendering therefore is: that I moved on in a dense crowd (here the distinctive Zinnor). In the psalm, "not seeing God" means "not *worshipping God". These Psalms were probably originally one as indicated by chapter 43 not having a heading but all other Psalms in this section do. It is the spirit which, as the stronger and more valiant part of the man, speaks to the soul as to the σκεῦος ἀσθενέστερον; the spiritual man soothes the natural man. ), Syriac, Vulgate, and most modern expositors. Use this table to get a word-for-word translation of the original Hebrew Scripture. My soul thirsts for God,fo Where is thy God? Where is thy God?âFor this bitter taunt comp. or while he was eating tears fell in plenty, and they were as Psalm 24:7, Psalm 24:9; Psalm 49:13, 21; Psalm 56:5, Psalm 56:11; Psalm 59:10, 18), nevertheless it is to be read here by a change in the division both of the words and the verses, according to Psalm 42:5 and Psalm 43:5, ישׁוּעות פּני ואלהי, as is done by the lxx (Cod. Itâs not clear what the word means. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm. Day and night - Constantly; without intermission. Psalm 42. Denomination: Foursquare. Psalms המון חוגג is the apposition to the personal suffix of this אדדם: with them, a multitude keeping holy-day. 2 My soul thirsts for God, for the living God. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12. Ver. All of the psalms in Book 2 have a title assigned to them except psalm 43, making it more likely that it was connected to psalm 42. As in Psalm 77:4, the cohortatives affirm that he yields himself up most thoroughly to this bittersweet remembrance and to this free outward expression of his pain אלּה (haecce) points forwards; the כּי (quod) which follows opens up the expansion of this word. Psalm 42:3. As I was learning how to parent my boys, I asked God to help me pass on what it means to be thirsty for God, what it means to love Godâs word. Arab. but David's God was Psalms 42:3. his enemies the Philistines. It comes from a Hebrew verb that means to make someone wise, or to instruct. 3 My soul thirsts for God, the living God. Fab. Living souls never can take up their rest any where short of a living God. translation, meaning, context This encouraging scripture is a prayer asking for us to have hope in God so that he may be present with us to make us whole. (2) Psalm 43 has no title for it. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. 115:2 Psalms 115:3 Scripture: Psalms 43:5, Psalms 42:3. v. 21. Psalm 23 Author; Psalm 23 1 Commentary; Psalm 23 2 Meaning; Psalm 23 3 Commentary; Psalm 23 4 Commentary; Psalm 23 5 Message; Psalm 23 6 Commentary; Psalm 24 Commentary עבר frequently signifies not praeterire, but, without the object that is passed over coming into consideration, porro ire. A Maskil of the Korahites. 12:17-18). In this gloomy present, in which he is made a mock of, as one who is forsaken of God, on account of his trust in the faithfulness of the promises, he calls to remembrance the bright and cheerful past, and he pours out his soul within him (on the עלי used here and further on instead of בּי or בּקרבּי, and as distinguishing between the ego and the soul, vid., Psychol. And now they find themselves removed from the religious life that they formerly enjoyed. Psalm 98 - Longman, Tremper. 1 As a deer longs for flowing streams, so my soul longs for you, O God. Longing for God and His Help in Distress. He looked to him as his protector. These psalms were probably collected for use during pilgrimage to Jerusalem or to promote such pilgrimage. The futures, as expressing the object of the remembrance, state what was a habit in the time past. A Maskil of the Korahites. 1 Samuel 1:7,8; or while he was eating tears fell in plenty, and they were as common, day and night, as his food, and mixed with it (f); see Psalm 80:5; while they continually say unto me, his enemies the Philistines. When YouâRe Depressed, Your Main Need Is to Seek God Himself, Not Just Relief. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. סך (a collateral form of סך), properly a thicket, is figuratively (cf. the face of God? The meaning here is, "He seems to be utterly forsaken or abandoned by God. Thirsty For God, For His Word? Feeling that he had given life, and that he was able to sustain and to defend life, he would go to him and supplicate his mercy. PSALM 42 * Longing for Godâs Presence in the Temple. Psalm 87 - Allen, Ronald B. âPsalm 87: A Song Rarely Sung,â Bibliotheca Sacra 153 (April-June 1996) 131-140. It was not the remembrance of the pleasures of his court that afflicted David; but the remembrance of the free access he formerly had to God's house, and his pleasure in attending there. Please enter your email address associated with your Salem All-Pass account, then click Continue. The second thing to notice in the heading is that the psalm is called a Maskil. suffered him to fall into so much distress and calamity, but My tears have been my food day and night, while people say to me continually, âWhere is your God?â These things I remember, as I pour out my soul: how I went with the throng, and led them in procession to the house of God, with glad shouts and songs of thanksgiving, a multitude keeping festival. I shall yet praise Him with thanksgiving, praise ישׁוּעות פּניו, the ready succour of His countenance turned towards me in mercy. In Psalm 42:6 the poet seeks to solace and encourage himself at this contrast of the present with the past: Why art thou thus cast down... (lxx ἵνα τί περίλυπος εἶ, κ. τ. λ., cf. The form אדּדּם is Hithpa., as in Isaiah 38:15, after the form הדּמּה from the verb דּדה, "to pass lightly and swiftly along," derived by reduplication from the root דא (cf. 1 (McLean, VA: MacDonald Publishing Company, year not listed), 274. 1. v. 75. 3. he is being taunted by his captors, Ps. 1:7,8; d'ud'u), which has the primary meaning to push, to drive (ἐλαύνειν, pousser), and in various combinations of the ד (דא, Arab. S. 152; tr. This shows the English words related to the source biblical texts along with brief definitions. (1) There are a number of ancient manuscripts that have both of these psalms as just one continuous psalm. As a deer longs for flowing streams,so my soul longs for you, O God. 42:3, 10 (cf. My tears have been my food day and night, While they say to me all day long, âWhere is your God? would have appeared for his relief and deliverance; and therefore Charles Spurgeon, The Treasury of David, Vol. Psalm 79:10; Psalm 115:2; Joel 2:17, etc. "While they continually say unto me." where is thy God? We'll send you an email with steps on how to reset your password. (c) As others take pleasure in eating and drinking, so he was altogether given to weeping. Psalm 137, which is also an exilic Psalm). Psalm 42 â Honest Prayer from a Discouraged Saint. (3) The repeated refrains are found in both psalm 42 and psalm 43. 1 For the leader. My tears have been my meat day and night, while they continually say unto me, Where is thy God? That is, he could not eat for sorrow, like Hannah, 1Sa My tears have been my meat day and night] Hunters say the hart sheddeth tears, or something like tears, when he is pursued, and not able to escape. Psalm 91 - Knight, Leonard C. "I Will Show Him My Salvation: The Experience of Anxiety in the Meaning of Psalm 91," Restoration Quarterly 43.4 (2001) 280-292. Copyright © 2020, Bible Study Tools. dah, דח, Arab. Verse 3. The suffix, as in גּדלני equals גּדל עמּי, Job 31:18 (Ges. Psalms 102:9 For I have eaten ashes like bread, And mingled my drink with weeping. Why so disturbed within me? Psalm 16 11 Meaning; Psalm 17 Commentary. Psalm 42:3 Translation & Meaning. And they miss it greatly. My tears have been my meat day and night. He professed to be his friend. Search. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Isaiah 9:17; Isaiah 10:34) an interwoven mass, a mixed multitude. Psalms 42:3 My tears have been my meat day and night, while they continually say unto me, Where [is] thy God? Matthew 26:38; John 12:27). When can I enter and see the face of God? (Read Psalm 42:1-5) The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. השׁתּוחח, which occurs only here and in Psalm 43:1-5, signifies to bow one's self very low, to sit down upon the ground like a mourner (Psalm 35:14; Psalm 38:7), and to bend one's self downwards (Psalm 44:26). The term âascentsâ comes from a Hebrew root meaning âto go up.â This word appears â¦ Continue reading "Commentary on Psalm 123" Why are you cast down, O my soul, and why are you disquieted within me? To the leader. The NASB Study Bible (p. 781) has an interesting suggestion that the psalmist was a Korahite Levite taken captive by Syria. A maskil of the Korahites. but David's God was invisible; he is in the heavens, and does what he pleases, Psalm 115:2; or the sense is, that if there was such a God he believed in and professed, and he was his servant, surely he would never have suffered him to fall into so much distress and calamity, but would have appeared for his relief and deliverance; and therefore tauntingly, and by way of reproach, ask where he was. Denomination: Foursquare. Search NET Bible and Constable's notes. (f) "--lachrymaeque alimenta fuere", Ovid. See Psalm 42:10. See the notes at Psalm 1:2. Why, my soul, are you downcast? Psalms 42:1 As the hart panteth after the water brooks, so panteth my soul after thee, O God. A Contemplation of the sons of Korah. המה (the future of which Ben-Asher here points ותּהמי, but Ben-Naphtali ותּהמּי), to utter a deep groan, to speak quietly and mumbling to one's self. My tears have been my food day and night, while people say to me all day long, âWhere is your God?â These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng. stone; wherefore they ask, where was his? My tears have been my meat day and night ) ; or the sense is, that if there was such a God he believed in 2 As the deer longs for streams of water, a. so my soul longs for you, O God. Psalm 42:3 Why Are You Cast Down, O My Soul? l. 10.
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